Chastity

This article is about the sexual virtue. For other usages see erotic sexual denial or forced chastity.

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Allegory of chastity by Hans Memling.

Chastity refers to sexual behavior of a man or woman acceptable to the ethical norms and guidelines of a certain culture, civilization or religion.

In the western world, the term has become closely associated (and is often used interchangeably) with sexual abstinence, especially before marriage, due to the restriction of sexual relations to marriage deriving from the Ten Commandments. However, the term remains applicable to persons in all states, single or married, clerical or lay, and has implications beyond sexual temperance.

Placed opposite the deadly sin of lust, Chastity has been classified as one of Seven virtues.

From Unmarried to Married

Assuming the observance of chastity, chastity is of particular relevance to the transition from unmarried to married status (here marriage is meant in the common heterosexual sense, not in the sense of spiritual marriage). Broadly, there are two approaches: courtship and arranged marriage.

Different cultures have implemented chastity in different ways. From the weak to the strong: Some take no objection to courtship or even casual sexual relationships. Some have implemented chastity with a double standard. Others have taken the view that marriages should be arranged and that any behavior which could be construed as courtship is taboo.

Antiquity

In ancient times the value of chastity was highly debated in both the homosexual and heterosexual spheres. In particular, Socrates was an advocate of chaste pedagogic relations between men and boys, in opposition to the sexually expressed pederastic relations relationships prevalent in his time. Plato, having transmitted many of these teachings, has become the eponym for this type of chastity, known today as Platonic love (as opposed to romantic love, parental love, sibling love, etc.).

In Abrahamic religions

In Jewish, Christian and Islamic ethical contexts, acts of sexual nature are restricted to the context of marriage. For unmarried persons therefore, chastity is identified with sexual abstinence. Sexual acts outside or apart from marriage, such as adultery, fornication and Prostitution, are considered sinful.

In the context of marriage, the spouses commit to a lifelong relationship which excludes the possibility of sexual intimacy with other persons. Chastity therefore involves marital fidelity and often a procreative intent. Within marriage, several practices are variedly considered unchaste, such as sexual intimacy during or shortly after menstruation or childbirth.

Some acts, whether outside or inside of marriage can be considered unchaste as well, such as anal or oral sex, masturbation, pornography or rape.

The particular ethical system may not prescribe each of these. For example, within the scope of Christian ethic, Roman Catholics view sex within marriage as chaste, but prohibit the use of artificial contraception as an offense against chastity, seeing contraception as contrary to God\'s will and design of human sexuality. Many Anglican churches allow for artificial contraception, seeing the restriction of family size as possibly not contrary to God\'s will. A stricter view is held by the Shakers, who prohibit marriage (and indeed sexual intercourse under any circumstances) as a violation of chastity.

Some Christian denominations, such as the Roman Catholic or Eastern Orthodox Churches, have set up various rules regarding clerical celibacy, while others, such as Lutheran and Anglican churches, allow clergy to marry or even favour it.

In all Christian traditions, celibacy is required of monastics — monks, nuns and friars — even in a rare system of double cloisters, in which husbands could enter the (men\'s) monastery while their wives entered a (women\'s) sister monastery.

Vows of chastity can also be taken by laypersons, either as part of an organised religious life (such as Roman Catholic Beguines and Beghards) or on an individual basis, as a voluntary act of devotion and/or as part of an ascetic lifestyle, often devoted to contemplation. The voluntary aspect has led it to being included among the counsels of perfection.

Clothing

Acts which transgress chastity are usually intended to be a private matter. The main exception to this norm is the style of clothing worn because clothing can be used to broadcast a person\'s receptiveness to sexual advances. For this reason, cultures which attempt to foster chastity employ a modest style of dress, especially for women.

Style of dress may be chosen for other reasons than chastity such as the desire to express one\'s individual identity, to conform to societal norms, for advertising a product, or for other reasons. A woman wearing a burqa may respond positively to sexual advances while a woman wearing lewd clothing may eschew them. Chastity cannot be judged by clothing alone. While lewd clothing may contribute to successful courtship, such clothing has far reaching implications on society as a whole.^{[citation needed]}

In some cultures, it is accepted that women (and men) who dress immodestly encourage interest in sexuality and sexual curiosity among others.^{[citation needed]} This is especially significant for virgins who may be influenced toward conceiving of sex separately from marriage instead of as an integrated part of marriage. These cultures also believe that premarital sexual abstinence becomes more difficult when even a minority of society openly takes to immodest clothing.^{[citation needed]}

See also

• Evangelical counsels

References

External links

• Catechism of the Catholic Church (III.2.I)
• Early Shaker Writings Relating to Sexual Abstinence
• Catholic Encyclopedia: Chastity

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